Personal tefillah for a worthy match
Daven personally for a worthy match. The article quotes the Steipler encouraging people not to wait for others to pray for them.
Orthodox sources, respectfully presented
We distinguish a primary Torah source from a later rabbinic report or community minhag. A source link beside an entry identifies exactly where that practice is documented; it does not turn every later segulah into a Gemara citation.
Daven personally for a worthy match. The article quotes the Steipler encouraging people not to wait for others to pray for them.
Add time before Shabbat and greet Shabbat with care. This is presented as a reported shidduch segulah, not as a promise.
The Hidabroot article reports a practice attributed to Rav Yosef Shalom Elyashiv and cites A'gra DePirka in the name of the Ram'ah MiPano.
The article reports saying a full section of Tehillim in a synagogue for 40 consecutive days, with one specific request and tzedakah. It explicitly says this is not a guarantee and emphasizes continued prayer.
This list appears in the Hidabroot compilation. We are identifying it as a reported custom, not attributing the specific shidduch use to Chazal.
Chazal teach that one who asks mercy for another person while needing the same thing is answered first. Apply this with sincerity and without pressure on others.
The article reports the advice: a man should learn Masechet Kiddushin, and a woman should strengthen tefillah.
Use extra care with lashon hara, rechilut, and discussing other people’s shidduchim. The purpose is protecting dignity, not manipulating a segulah.
Hidabroot reports the widespread custom of visiting the tziyun and davening there for a match. It is presented as a minhag/segulah, not as a guaranteed result.
The article includes saying Shirat HaYam with joy and concentration as a reported practice for someone seeking a match. We do not present it as a direct Chazal citation.
The article reports strengthening concentration in Asher Yatzar and other daily brachot. The practical goal is avodah with awareness, not a magical formula.
This collection is for inspiration and is not a psak or religious advice. Please ask your Rav for guidance. Sources and wording require rabbinic review before publication.